Thursday, June 25, 2009

Salt In Shampoo Pranks






MEGAMINERIA AND POLICY IN SAN JUAN, better not talk about certain things ...

June 7, 1811, died Mariano Moreno. He had founded La Gaceta de Buenos Aires, the first paper Argentina. establishing that date as the day of the journalist. Interestingly censored it, they sent a boat and was poisoned. 98 years later, on Saturday June 6 in San Juan, Diario de Cuyo not released the preview of Directions magazine, as you used to. Sunday 7, the day arrived without the magazine. Counterpoint by contributors in San Juan.

the absence of any explanation for the absence in the same journal, many newsboys were puteados. Several hypotheses emerged.
From word of mouth, people flocked to the Internet. Sought and found in different sites, social networks, forums and chain mail note kidnapped magazine cover: "Mining in Question" Written by Jackie Isola.
http://www.diariolibre.info/secciones/noticias/nota.php?id=8841
It became clear that business interests outweighed the newspaper that the rights of readers. The medium receives substantial prominera pattern (you pay Barrick, Gualcamayo and chambers of mining suppliers.) It also has official guidelines. As is known, for mining Gioja government is state policy. And this is crystallized in the supplement "Whose Mining" which is published weekly.

In a state of law, people have freedom of thought and expression, as enshrined in the Pan American Convention of Human Rights. In this sense, it can not be questioned to half its editorial stance. But the abduction issue No. 302 of course was an attack on the "right of everyone to seek, seek, receive and impart information, opinions and ideas," as article 13 of the Pact of San José de Costa Rica. We tried to Giles. And what's worse, underestimated the critical ability of readers and exchange information to investigate alternatives. Or we can think that in the paper are blinded by power, belong to one of the strongest groups ecnómicos our provincial (have the largest daily newspaper in San Juan and the highest-rated radio stations, among other businesses). This blindness (or naivety) made until Wednesday hubiera una explicación por parte del medio sobre la censura de la revista. Quizá pesó en esta decisión el hecho de que la desaparición tuvo repercusión en otros medios y otras provincias. Incluso, Mirtha Legrand le preguntó el martes a Gioja por la revista censurada y el gobernador se desvinculó del hecho, sugiriendo que “habrá que preguntarle al diario”.

Librado a su suerte, el miércoles 10, Diario de Cuyo publicó una editorial: “Por qué no salió la revista Rumbos el domingo”. Argumentan que, en defensa de los sanjuaninos, decidieron no sacar la revista. Otra vez nos tratan de estúpidos, enmascarándose en la (inexistente) objetividad periodística.
http://www.diariodecuyo.com.ar/home/new_noticia.php?noticia_id=346784
Despite 26 years of uninterrupted democracy, dictatorial practices are repeated, albeit more subtle. But there are new from the ground up: in the counter-mobilization of public opinion, had to go for a reply within 3 days instead of 30 years.

Correspondents / contributors of Counterpoint in San Juan.

COUNTERPOINT by various public protests and reporting their plight to the pedestrian population of San Juan. They This has a city ordinance that prohibits "street", which makes some exceptions for activities such as selling juice, tea, sugared, shoe shine, but silent before the craft, despite the existence of provincial law for the protection of handicrafts, 6984 law, which recognizes, promotes and protects the craft. In November last year to the mobilization of artisans, the capital deliberative council approved an ordinance to adhere to the provincial law and including the exceptions to the craft and empowers the executive to regulate it. Using this authority, the executive tries to bring artisans from the pedestrian and take them elsewhere. Limiting his public activity to some lost corner of the San Juan center, away from commercial activity.
municipal inspectors have seized merchandise and tools many craftsmen, which were never returned, and suffer from constant threats and of course the inability to exercise their profession freely. The profession of craftsmanship @ is a cultural activity, creative, autonomous and self-managed, perhaps from the state that l @ s suppressed, trying to hide and get rid of, they are a worthy example for those who do not want to depend on an employer, or the perks of larger pattern is the state. for the free use of public spaces and the right to create!

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